Kambut: Difference between revisions
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*The White charge on the middle of the cross. Represents the martirization of Saint Simon, the patron saint of the city and one of the apostles who spread the gospel across Africa and Persia. Consequently, it implies honor, morality and an example to follow. | *The White charge on the middle of the cross. Represents the martirization of Saint Simon, the patron saint of the city and one of the apostles who spread the gospel across Africa and Persia. Consequently, it implies honor, morality and an example to follow. | ||
*The Black charge on the castle's door. Represents all forms of sin and temptation. It is blockaded by the Fort, but its position next to the door and subtle nature imply its constant presence and a reason for the Fort's existence. | *The Black charge on the castle's door. Represents all forms of sin and temptation. It is blockaded by the Fort, but its position next to the door and subtle nature imply its constant presence and a reason for the Fort's existence. | ||
[[File:Kambut's coat of arms.webp|thumb]] | |||
;'''The Blue turbans''' | ;'''The Blue turbans''' | ||
:The Blue turbans, along with their center of operations, were integrated on Kambut on 09/04/2024. The Blue Turbans are a Christian holy order, whose existence (fictional) goes back to the first crusade, where crusader parties from the new found states migrated all across Africa and Egypt in the form of occult bands. | :The Blue turbans, along with their center of operations, were integrated on Kambut on 09/04/2024. The Blue Turbans are a Christian holy order, whose existence (fictional) goes back to the first crusade, where crusader parties from the new found states migrated all across Africa and Egypt in the form of occult bands. | ||